Mother Khadijah Farrakhan Photo: Abdul K. Nabil Muhammed
We honor and celebrate the birth anniversary of Mother Khadijah Farrakhan, wife of the Honorable Minister Louis Farrakhan. Mother Khadijah’s 89th birthday was November 26. The Farrakhan family gathered to pay respect and honor to Mother Khadijah, the First Lady of the Nation of Islam. Her unwavering faith as a Muslim follower of the Most Honorable Elijah Muhammad and dedication to her husband, family and the Nation of Islam is a supreme example to us all.
Mother Khadijah, we love you and thank you for your example and sacrifice. May Allah continue to Bless you.
Mother Khadijah Farrakhan and the Honorable Minister Louis FarrakanMother Khadijah and her daughter, Sister Donna FarrakhanThe Honorable Minister Louis Farrakhan and Mother Khadijah hold hands.Generations of the Farrakhan family and extended family gathered to celebrate the 89th birth anniversary of Mother Khadijah on Nov. 26. Photos: Haroon RajaeeMinister Farrakhan greets a new generation of his family held by his daughter, Sister Khallada Farrakhan.
A bold and beautiful celebration of Black unity in honor of Dr. Carlos Russell, the founder of Black Solidarity Day, brought together a diverse panel of leaders in politics, clergy, and students on Nov. 2 at Friendship Baptist Church in Brooklyn. Dr. Russell was a historian, scholar, revolutionary freedom fighter and Pan-Africanist who called for the first Black Solidarity Day 55 years ago on November 3, 1969. His call for unity on a day of absence from work, school and shopping was to show the world how much power Black people had if they united on a day of protest before Election Day.
On the heels of the end of the Civil Rights Movement, Dr. Russell called on other activists, politicians, teachers, students, unions, churches, and organizations to ban together collectively and to boycott to demonstrate against the discrimination, social injustice, job and housing inequities and other repressions that affected Black and Original peoples’ lives.
On Nov. 2, panelists were welcomed to Friendship Baptist Church by Pastor Rev. Craig Gaddy. They discussed the importance of Black Solidarity Day and why it’s important to unify today like Dr. Russell intended.
Advertisement
Dr. Ronald Daniels, president of the Institute of the Black World 21st Century and convenor of the National African-American Reparations Commission, called Dr. Russell a “fearless, compassionate, a professor and a pan-Africanist who came from the Caribbean, to reinvigorate our unity irrespective to wherever we came from.”
“Now it looks like the conditions are now producing new levels of conversations to bringing back the solidarity he hoped for to cultivate our culture across the diaspora,” he added.
Dr. Daniels pointed out that the way we build the base of the fractured Black community is to start where we are, on the blocks and precincts that we live on, fashioned in the same way the Nation of Islam did and pointed out that method is still successful because, “the Nation didn’t wait for people to come to them, they went to where the people were to offer them tangible solutions to improve their lives.”
Sister Colette Pean from the December 12th Movement stated, “We must engage different groups in our community to share this work and to keep rallying people to the streets by staying connected.” In line with connecting issues in housing, jobs and hunger, Ivy Gamble Cobb explained that, “we must put our egos aside and focus on our own issues to empower Black people.”
Student Minister Arthur Muhammad speaks at Black Solidarity Day program on Nov. 3 in New York.
Regarding the role of education and teaching Black children, Student Minister Henry Muhammad, of Mosque No. 7C in Brooklyn, pointed out that, “knowledge is power and with knowledge we must build our businesses, our institutions and our own schools.” He added, “The Most Honorable Elijah Muhammad was the first to establish an independent school system that prepares our children to become leaders and to develop their full potential in the Muhammad University of Islam schools around the country. The Honorable Minister Louis Farrakhan following the example of his teacher, the Most Honorable Elijah Muhammad, is developing the minds of our children to empower them and to empower our people with that knowledge.”
Dr. David Allen of African Methodist Episcopal Church explained the importance of Black people relearning Black history. He stated that “it’s critical that we stop working in silos and be willing to change our standards.”
The panelists agreed to partner with each other, students, and other youth to build common ground solidarity for the benefit of Black and Original people. Dr. Ron Daniels touched on the passion of Dr. Russell as he remembered him and added, “we must be advocates for our own race no matter where we are. Like Marcus Garvey said, we must be race men and race women in a common cause.”
On Nov. 3, the pre-Black Solidarity weekend continued, and a host of speakers took to the historic rostrum at Bethany Baptist Church in Bedford Stuyvesant to remember Dr. Russell and what his agenda could have been if he were alive today to witness the conditions of Black people.
Dr. Ron Daniels, president of the Institute of the Black World 21st Century, in center, with participants at Black Solidarity Day program.
Student Minister Arthur Muhammad, of Mosque No. 7 said he was inspired by the “awesome display of Black Solidarity in Brooklyn” at the Nov. 3 program. “I recently learned about the Honorable Minister Louis Farrakhan’s involvement in helping to mobilize the masses and to get the day off the ground in 1969. In an interview that I watched of an unsung hero and revolutionary leader, Dr. Carlos Russell, the founder of Black Solidarity Day, (he) stated that when Minister Louis Farrakhan decided to support the day, it took off exponentially in the Black community. We must get back to fighting together against the forces that oppress us rather than fighting each other over little to nothing,” said Student Min. Arthur Muhammad.
Longtime community servants Charles and Inez Barron stressed the need for building core values based on African culture and not Westernized culture and stressed the need for peace and unity necessary in building power. “Power is the great equalizer, when you have power, racism becomes irrelevant,” Mr. Barron strongly asserted.
Dr. Segun Shabaka stressed the need for Black institutions, schools, businesses, and organizations to unify without uniformity. Raymond Dugue of the U.N.I.A. emphatically stated, “We must agitate, educate, and organize! That is our task here at this Black Solidarity Day meeting, to build Black power by creating an alliance of grassroots organizations,” he said, adding, “we must set an agenda to unite on a mass basis to address our issues.”
Intermission included the Victory Music and Dance Youth Ensemble from the Brownsville section of Brooklyn led by Nicole Williams, its founder and CEO. The ensemble dedicated their dance routine to the late Alvin Ailey.
A moment of silence was momentarily observed as right-handed fists were raised in remembrance of the late and beloved mother of the modern-day revolutionary movement, Sister Queen Mother Viola Plummer, a founder of the December 12th Movement, a longtime activist, a comrade and friend of Dr. Carlos Russell and the Honorable Minister Louis Farrakhan. Ms. Plummer passed away earlier this year.
Law is very important and the administration of law is as important as the law. For under law, Allah (God) created the heavens and the earth. There is nothing in this universe that does not function according to a law. The Honorable Elijah Muhammad taught me that God’s first law was motion. After you put something in motion, the second law is order. You have to bring what you put into motion under order. Allah (God) came and gave us order out of chaos. He gave us light out of darkness. He gave us activity out of inactivity.
The sun functions according to a law, as do the moon and the stars. But it is human beings that He created in His image and after His likeness, that He didn’t treat us as He treated the planets, the animals, the foul and the fish. He gave them a law and they cannot disobey. He also created us under a law, but He gives us free will. We can obey or we can disobey. If we obey, there are blessings. If we disobey, there are consequences and curses.
To be a judge is one of the highest callings of any human being, because to be a judge or a justice is to stand in the place of Allah (God), judging the affairs of men according to a law. The law that you use is a law that came from man. But the underpinning of the law that came from man is the law that came from Allah (God). How can I judge with man’s law and not be acquainted with Allah’s (God’s) law? How can I be a politician, knowing the art and the science of governance, and not understand the art and the science that Allah (God) uses to govern creation? Is it just a profession, or should I be more than just a lawyer—one who is a practitioner of the law?
And what does that have to do with character? Can I be bought? If I can be bought and I can be sold, then I can never represent true justice, because justice knows not who you are or what you are. Justice is according to truth. But what I find in human beings is that we are lazy in the search for truth. We are full of assumptions and theories. We are not diligent enough in our search for truth, but it is only on the basis of truth that justice and true judgment can be given.
Allah’s (God’s) law renders all equal. David, the Psalmist, said, “I meditate on the law, night and day. The law is a lamp unto my feet.” How could I walk in darkness and know the law? If the law is a lamp unto my feet, then I walk a path that is a blessed path.
As I studied this Divine Law of our Creator, I saw that birth is a law. None of us get here except we come through the same process—sperm mixed with ovum in the right place at the right time. After fainting and pain and nine months, we come forward. The Holy Qur’an says, “You came forth out of your mother’s womb—complete yet incomplete.” And every human being that comes from the womb comes forth the same way. It doesn’t matter what your color is. It doesn’t matter what your station in life is. You could be rich or poor, Black or White, wise or foolish, all of us come here the same way. We are born into the world, the Holy Qur’an says, knowing nothing. And isn’t it something that when we are born, we speak a universal language?
Isn’t it something that every one of us—no matter who we are, how White we are, how Black we are, how rich we are, how poor we are, how wise we are, how foolish we are—if you came here through the law of birth, you must, at some time, experience the law of death. The law of death equalizes us all. And when we go out of the world, we go out speaking a universal language, making the same sound (expiration of last breath). But where the confusion comes is during the time of life.
Why should there be so much disparity during the time of life? It has something to do with law and politics. It has something to do with the lack of knowledge or our weakness in administering justice. It has a lot to do with our misunderstanding of the Word of God. It has a lot to do with our lack of understanding of life and the laws and principles that govern life. That’s why the scripture says, “My people are destroyed for the lack of knowledge.” We are not destroyed because we are White or we are Black. We are destroyed because we live in ignorance. Knowledge is a human need; knowledge is a human right.
Allah (God) has created no human being without giving that human being a bit of Himself. Allah (God) is excellent, so there is no human being that is mediocre. Every one of us are degrees of the manifestation of Allah’s (God’s) excellence. But every one of us has a need to discover what Allah (God) has put within and to nurture and cultivate it and put it into the service of ourselves, our family, our community, our nation, for the Glory of Allah (God).
The human being is the glory of Allah (God). But the glory of Allah (God) is like a dung heap that Allah (God) is ashamed of—undeveloped human beings; when we can go out into space and find things out there, but cannot go into the souls of human beings and mine out the richness of the human spirit. Something is wrong with a world that judges men by their color rather than the content of their character. Something is wrong in a world like this where you have to pay for justice; otherwise, you get somebody (a lawyer) that may not care for you. Something is wrong with a society that does not cultivate and develop the human beings that live within it, giving us the chance to be all that Allah (God) created us to be. And that’s why Jesus said, “I am the good shepherd.” Why do you have to put an adjective to describe your shepherding that is good? It is because we have been the victims of bad shepherding.
Something is wrong with a world like this, that from morning to night you sit in front of an ignorant box (television) looking at stupidity and foolishness, filth and decadence. Yet, you, as a judge, have to judge us because we are not properly trained; we are not properly cultivated, we are not properly educated. And now society says that we have no right to put a rod on the behinds of our children. That’s called “abuse.” But every one of you good justices, every one of you good lawyers know that your mother or your father was a dictator. You didn’t come into a democratic form of government. It was very authoritarian.
You now have policemen who have to carry a glock or 9mm (pistol) today. You’ve got a shotgun in the car at the ready. You’ve got a stick with lead in it. You’ve got mace and a stun gun. What is this? This is the animal kingdom. This is not cultured, civilized people!
Before we get into your courtroom to send us away or to punish us, we need to look at this society and how this society has failed the people of America. We have been failed by coming into an educational system that has, at its root, White supremacy. How can that be proper education, when it makes White people think they are better because they are White and makes Black people think we are inferior because we are Black? That makes both people sick.
As I sat here this morning, looking at you in your robes, I wondered, “What does that robe mean?” The blackness of the robe symbolizes the universal darkness (of the womb) out of which we all came. And as your head comes up out of that robe, your head represents light coming up out of darkness. Without the light, you cannot give justice. I’m not talking about the light of your law school. The law school has darkness in it, because we come out of law school with a mind for profit, not with a mind for cultivating society and making society just, fair and equitable.
I don’t think judges should be appointed by politicians, because when a politician helps put you where you could not ordinarily go, then sometimes they expect favors from you that may not necessarily be justice. Anybody that corrupts a judge ultimately undermines the whole fabric of the society and ultimately destroys the nation. There is no act of corruption that does not bring its consequences, either today or tomorrow. We all pay for corruption. We pay for corruption from the pulpit. We pay for corruption in the schoolhouse. We pay for corruption in the courthouse. We pay for corruption in the business arena. Wherever there is corruption, it brings a price, and ultimately the society comes down.
How do we fix this? In my humble judgment, we have to know that whatever we have, whatever we are, is from a Source bigger than the governor or the president or the mayor or the high potentates. What I have, no mayor gave me. What I have, no governor gave me. What I have, no president gave me. So, they can never take from me what they didn’t have the power to give me in the first place. Therefore, I am un-bought. You cannot buy Farrakhan. You cannot make me bow down to anything or anyone but Allah (God), because nothing or no one gave me what I have but the Lord of Creation.
There are people that don’t like me. Why don’t you like me? What have I done? I’ve never been in your courtrooms. I soon will be 70 years old and I’ve never been arrested in my life. I respect humanity, all humanity, but my passion is justice. And my passion is truth.
A recent study by the Commonwealth Fund reveals that the American healthcare system is failing in its primary objective of providing quality healthcare.
Among the 10 nations evaluated, the U.S. ranks at the bottom in crucial areas such as health equity, care accessibility, and patient outcomes.
Despite spending the most compared to other countries in the study, the United States healthcare system demonstrates the poorest overall performance. In contrast, Australia, the Netherlands, and the United Kingdom emerged as the top-performing nations in this assessment.
The study “Mirror, Mirror 2024: A Portrait of the Failing U.S. Health System” indicates that lower-income people in America face significantly greater challenges in obtaining high-quality healthcare.
Furthermore, the United States ranks second highest in terms of doctors reporting unfair treatment within the healthcare system and patients experiencing discrimination or having their health concerns dismissed due to their racial or ethnic background.
Among the countries surveyed, only New Zealand fared worse in these aspects. The U.S. also ranks at the bottom when it comes to average lifespan and preventable deaths.
“The U.S. is failing one of its principal obligations as a nation: to protect the health and welfare of its people. The status quo—continually spending the most and getting the least for our health care dollars—is not sustainable.
It isn’t about lack of resources—it’s clearly about how they are being spent. Too many Americans are living shorter, sicker lives because of this failure.
We need to build a health system that is affordable and that works for everyone. It’s past time that we step up to this challenge,” said Joseph R. Betancourt, M.D., Commonwealth Fund president in a news release.
The Commonwealth Fund according to their website is a private, nonprofit foundation supporting independent research on health policy reform and a high-performance health system.
The United States not only ranked at the bottom overall but also scored the lowest in specific health indicators, including healthcare accessibility and patient outcomes.
Conversely, Australia and the Netherlands, which topped the overall rankings, demonstrated the lowest healthcare expenditure among the countries evaluated. Meanwhile, the U.S. allocated the highest amount of funds towards healthcare within the group.
“Differences in overall performance between most countries are relatively small, but the only clear outlier is the U.S., where health system performance is dramatically lower,” the report explains.
Sheila El Amin has worked in health care in London where she was a midwife and in the U.S. where she was a nurse anesthetist. She told The Final Call, “It’s all about money in the United States.
My family that is still in the UK doesn’t have to come out of pocket for medication like we do here. Some may have to wait longer for care in London, but the bottom line is, here, it’s all about money. Pharmaceutical companies charge so much, then the insurance companies get involved and they add their prices. It’s crooked and the people suffer.”
“Remember the case of the EpiPen that people often use in emergencies for allergic reactions? The price went from $100 in 2009 to over $600 in 2016. That’s price gouging. The head of the company was called before Congress to explain. That’s a classic example of the American healthcare system. Price and profit are more important than people.”
While the U.S. analysis was mostly bleak, the report did reveal a positive aspect for the healthcare big spender. The United States holds the second position in the “care process,” encompassing areas such as prevention, safety, coordination, and patient involvement.
This favorable ranking may be attributed to shifts in how Medicare and other insurance providers reimburse healthcare services, coupled with an enhanced emphasis on patient safety measures and preventive care offerings.
Key findings from the report include:
Health Outcomes: Among developed nations, the United States has the lowest life expectancy and the highest rate of preventable deaths. In five out of six health outcome metrics, the U.S. ranks at the bottom. Conversely, the top performers in this area are Australia, Switzerland, and New Zealand.
Access to Care: In the United States, individuals encounter the greatest challenges in accessing and paying for healthcare. Among high-income nations studied, the U.S. stands alone in its lack of universal health coverage. Despite significant improvements brought about by the Affordable Care Act, 25 million U.S. residents remain without insurance, and approximately one-fourth of the population struggles to afford necessary medical care.
Americans are more likely than residents of other countries to report not having a regular doctor or healthcare provider. The Netherlands, the United Kingdom, and Germany generally lead in terms of healthcare accessibility. However, the UK’s healthcare system struggles with long wait times and limited resources, primarily due to staff shortages and budget cuts.
• Equity: In terms of health equity, the United States and New Zealand perform poorly, with a significant number of individuals from lower-income brackets reporting inability to access necessary medical care compared to their wealthier counterparts. Additionally, more people in these countries report experiencing unfair treatment and discrimination when seeking healthcare services.
• Administrative Efficiency: In the United States, healthcare providers and patients face some of the most significant challenges related to payment and billing processes. The intricate nature of the American healthcare system, which combines both public and private insurance options and encompasses numerous health plans, requires doctors and patients to maneuver through a complex maze of cost-sharing obligations, administrative paperwork, and disputes with insurance companies. This level of intricacy results in the U.S. being ranked next to last in this area, marginally surpassing Switzerland.
“Mirror, Mirror underscores the importance of international comparisons, offering evidence and inspiration to improve America’s health system.
While other nations have successfully met their populations’ health needs, the U.S. health system continues to lag significantly,” explained Reginald D. Williams II, Common Wealth Fund Vice President, International Health Policy and Practice Innovations, in a news release.
“This report shows that by adopting proved strategies and making smart investments, America can enhance its health system to better meet the needs of its people. There’s no reason we can’t elevate our standing if we choose to do so.”
Food addiction and the eating of improper foods has one-quarter of Americans overweight. Black women are in the worst condition as nearly half of them are overweight. Our weight problem is the result of eating too much food and eating the wrong foods.
Uninformed eating habits has us buying and living off unhealthy, high-fat, high-cholesterol, and low-fiber diets that completely destroy our appearance.
Thirty percent [now almost 40 percent] of the population has high cholesterol, which leads to heart disease and cancer, especially colon and rectal cancer. Half of what we eat is eaten out, predominantly at fast food chains that advertise heavily to drive the purchase of overly processed foods.
Advertisers often use our most gifted athletes to get us to buy death burgers, with their additives, pork, bleached bread, hormones and preservatives.
And we buy it and eat it and get fatter and sicker and poorer each day from doctor bills we can’t afford to pay, and from buying pills for acid indigestion and heartburn and headaches, all due to the toxins that get stored in our bodies from the overly processed and improper foods that we eat.
Fifty percent of the population has high blood pressure and hypertension, which are the leading causes of 500,000 strokes [now 795,000] each year and major contributors to heart attacks. High blood pressure and hypertension are again the result of, eating fried, salty, sugary foods, and a lack of exercise.
What we are witnessing is that fast food equals fast death. And a sedentary lifestyle, meaning a lifestyle where you just sit as a couch potato observing the television, or work in a stationary position, getting no form of exercise, gets you an early seat in the grave.
Now I don’t know about you, but I would certainly like to stay out of the grave since we’re going to be in the grave for such a long time. Wouldn’t you like to prolong your life? Then someone has to inspire you to change your way of living.
Photos: MGN Online
Did you know that the simple, cost-you-nothing things like prayer, proper rest, proper diet and fasting can help heal whatever ails you?
The Honorable Elijah Muhammad taught that 90% of our illnesses could be cured by just fasting. Proper rest, proper diet and fasting can help the body heal itself of toxins, especially those caused by stress.
But do we rest properly? Do we fast? Do we have a proper diet? Do we maintain a connection with the Divine Being through prayer?
No. Instead we engage in riotous behavior and we have moved away from God in a very extreme way, leading us many steps closer to the grave.
THE MERCHANTS OF DEATH
There’s tremendous profit in promoting the death-dealing lifestyles that many of us lead. You may not believe it but the leading promoters of our destructive lifestyles are the United States government, the food and drug industries and the medical community.
Chief Albert Luthuli, renowned anti-Apartheid activist and Africa’s first Nobel Peace Prize laureate, died in 1967 after being struck by a train. His death was ruled accidental, but in May this year, 57 years later, South Africa’s national prosecuting authority reopened the inquest, saying there are suspicions regarding the circumstances of his death.
South Africaunder colonial rule
The country had been under colonial rule for almost 250 years by the time Luthuli was born in 1898, and regardless of whether it was the Netherlands (1652-1795 and 1803-1806) or Great Britain (1795-1803 and 1806-1961), the majority of Luthuli’s countrymen were treated as second class citizens for decades.
A photo of Albert Luthuli of South Africa, wearing a Chief’s ceremonial garb, receives the Nobel Peace Prize in the presence of King Olaf of Norway, hangs at the Liliesleaf Farm in Rivonia, north of Johannesburg, South Africa, June 19, 2008. Photo: AP Photo/Themba Hadebe
Successive colonists were attracted by the lure of the mineral revolution that was taking place in the country. The greed of this desire to possess the country’s mineral wealth would see them enact various phases of dispossession and the exclusion of Black people from power in the quest for wealth.
The first signs of the considerable mineral wealth emerged in 1867 when South Africa’s diamond mining industry was established, with diamonds being discovered near Kimberley in what is today known as the Northern Cape.
The Kimberley diamond fields, and later discoveries in Gauteng, the Free State, and along the Atlantic coast emerged as major sources of gem-quality diamonds, securing South Africa’s position as the world’s leading producer by the mid-20th century.
Later, the discovery of the Witwatersrand goldfields in 1886 was a turning point in South Africa’s history. The demand for franchise rights for English-speaking immigrants working on the new goldfields was the pretext Britain used to go to war with the Transvaal and Orange Free State in 1899.
White government
South Africa became a Union with its own White government in 1910, but the country was still regarded as a colony of Britain until 1961. Driven by Western exploitation and the desire for its considerable mineral wealth, it appeared that little attention was being paid to the yoke of oppression that was being placed on the citizens of the country.
Luthuli was still a teenager when in 1913, the Land Act was introduced to prevent Black people, except those living in the Cape Province (now the Western Cape), from buying land outside reserves.
When the National Party (NP) took power in 1948, marking the beginning of White Afrikaner rule under the scrutiny of Britain, these laws designed to exclude Black people from the economy started to take sinister shape as they covered the entire country.
The policy of Apartheid was adopted by the NP as soon as they assumed power, and this was followed two years later by the Group Areas Act, which was passed to segregate Blacks and Whites and saw the Communist Party banned.
By 1960, the oppression of the Apartheid government had gained steam, culminating in the deaths of 70 Black demonstrators killed at Sharpeville. The news of this atrocity reached the world and triggered international outrage. The African National Congress (ANC), Africa’s oldest liberation organization formed in 1912, was banned soon thereafter.
Teacher and chief
Albert Luthuli was born into a religious family, and his childhood was like many of his peers, with a notable exception—he desired to be educated despite the colonial restrictions on access to learning and he started to become consciously aware of his religion.
He completed a teaching course in Pietermaritzburg, KwaZulu-Natal and was later confirmed in the Methodist Church and became a lay preacher.
In 1920, he received a government bursary to attend a higher teachers’ training course at Adams College, and subsequently joined the college as a teacher, where he saw firsthand the struggles of the working class.
In 1935, Luthuli was called upon to become chief in his ancestral village of Groutville in KwaZulu-Natal. For 17 years, he immersed himself in the local problems of his people, adjudicating and mediating local quarrels and organizing African cane growers to guard their own interests.
Through minor clashes with White authority, Luthuli had his first direct experience with African political predicaments. Travel outside South Africa also widened his perspective during this period.
Conflict with the authorities
It was at this stage that Luthuli’s political involvement started to accelerate as he became more involved with the ANC and he became the provincial chairperson of the party in 1951. At 54, he was a late bloomer in politics.
His public support for the 1952 Defiance Campaign, which saw thousands of people peacefully refuse to obey Apartheid laws of segregation and subjugation, brought him into direct conflict with the South African government, and after refusing to resign from the ANC, he was dismissed from his post as chief in November 1952.
At the annual ANC conference in December 1952, Luthuli was elected president-general by a large majority and he was subsequently banned by the Apartheid government from publicly addressing supporters.
In 1960, Luthuli was awarded the Nobel Peace Prize, but the South African authorities said he was banned and refused to allow him to travel to Oslo, Sweden, to accept the award. It was only the following year, with cajoling from the Peace Prize committee, that the Apartheid authorities finally relented and allowed him and his wife, Nokukhanya, to travel to receive it.
Nobel Peace Prize
Luthuli was acutely aware of the global platform his speech would give him and the millions of South Africans who had to endure countless horrors and deprivations at the hands of the Apartheid government, the very reason that the government had obstinately refused him permission to travel before finally relenting.
“As you may have heard, when the South African Minister of Interior announced that subject to a number of rather unusual conditions, I would be permitted to come to Oslo for this occasion, conditions, Mr. President, made me literally to continue (to be) a bad man in the free Europe. He expressed the view that I did not deserve the Nobel Peace Prize for 1960.”
Unbowed and defiant, Luthuli used the opportunity to share with a global audience the reality of the situation in a country, where censorship hid the atrocities that were being committed away from the global eye.
“I recognize, however, that in my country, South Africa, the spirit of peace is subject to some of the severest tensions known to men. Yes, it is idle to speak of our country as being in peace, because there can be no peace in any part of the world where there are people oppressed.
For that reason, South Africa has been, and continues to be, the focus of world attention. I therefore regard this award as a recognition of the sacrifice made by many of all races, particularly the African people, who have endured and suffered so much for so long.”
Support fromMartin Luther King Jr.
With his Nobel Peace Prize acceptance speech, Luthuli achieved what he had set out to do—bring worldwide attention to the plight of the majority of the people in South Africa.
On October 22, 1962, University of Glasgow students elected Luthuli as lord rector in recognition of his “dignity and restraint,” and his adherence to non-violence saw him supported by civil rights activist Martin Luther King Jr., who commended Luthuli’s reputation and spoke of his admiration for Luthuli’s “dedication to the cause of freedom and dignity.”
In September 1962, King and Luthuli issued the Appeal For Action Against Apartheid organized by the American Committee on Africa, which boosted solidarity between the anti-Apartheid and civil rights movements and urged Americans to protest Apartheid through non-violent measures such as boycotts.
The Apartheid government responded to Luthuli’s increasingly global prominence by tightening the noose on his freedoms, and in 1964, imposed a banning order that was so severe that he could not even travel to the nearest town a few kilometers away from his house.
John Vorster, then-minister of justice, said Luthuli’s activism advanced communism, and he cautioned him against publishing any statements, making contact with banned individuals, or addressing gatherings.
Quest for justice
Luthuli, by then a renowned anti-Apartheid activist, died on July 21, 1967. The official report stated that he was hit by a train near Gledthrow station, Groutville, KwaZulu-Natal, but his family and activists have long cast doubts on the White-minority government’s version of his death.
Its inquest found that the Nobel laureate had died in an accident after being hit by a train as he was walking by a railway line near his home in the KwaZulu-Natal province. But campaigners suspected that the regime killed him and covered it up by claiming he died of a fractured skull after being struck by a train.
In September 1967, an inquest held by the Apartheid regime at a magistrates’ court found the evidence “did not disclose any criminal culpability on the part of the South African Railways and anyone else.”
In May this year, the country’s justice minister at the time, Ronald Lamola, announced that a new inquest will be held into the mysterious death of Luthuli. In a statement, Lamola said a new inquest would “open very real wounds,” but “the interest of justice can never be bound by time.”
Lamola said he acted on the recommendation of the National Prosecuting Authority (NPA), which cited a mathematical and scientific report as saying that it was highly unlikely that Luthuli was struck by a train and died because of this.
While details of the new inquest have yet to be made public, it is understood that experts undertook an historic forensic investigation and reconstructed the crime scene, finding that there were significant suspicions around how reports of his cause of death had been captured.
Luthuli’s death—at the height of his international acclaim—did not lead to the dismantling of the Apartheid system that he had fought hard to remove.
Instead, the system profited and persevered for another 23 years before his beloved ANC was unbanned in 1990 and Nelson Mandela, who would later become the country’s first democratically elected president, was released from prison.
Luthuli’s family has maintained since his death that the international renown he used as a platform to speak out against the ravages of oppression was the reason behind his death.
Luthuli was bringing international attention to the cause of freedom in South Africa and stood in the way of those opposed to democracy and Black majority rule. Therefore, was he stopped?
More than 1,000 doctors and nurses are among at least 44,211 people killed in Israel’s 13-month assault on the Gaza Strip, officials in the Hamas-governed Palestinian enclave said Nov. 24.
“Over 310 other medical personnel were arrested, tortured, and executed in prisons,” Gaza’s Government Media Office also said in a statement, according to Turkey’s state-run Anadolu Agency. “The Israeli army also prevented the entry of medical supplies, health delegations, and hundreds of surgeons into Gaza.”
“Hospitals have been a declared target for the Israeli army, which bombed, besieged, and stormed them, killing doctors and nurses, injuring others after directly targeting them,” the office said. The statement came after the director of the main partially functioning hospital in northern Gaza was injured in an Israeli strike.
Hussam Abu Safiyeh is the director of Kamal Adwan Hospital—which, according to Al Jazeera, Israeli forces have repeatedly attacked, damaging “the facility’s generators, fuel tanks, and main oxygen station.”
The wounded director said: “These people, they target everyone, but I swear, this will not stop us from continuing our humanitarian work. We will keep on providing this service no matter what it costs us.”
Since the Hamas-led October 7, 2023 attack on Israel, in addition to killing tens of thousands of Palestinians, Israeli forces have injured at least 104,567 others. Along with attacking hospitals, they have destroyed many homes, schools, and religious sites, and displaced most of the enclave’s 2.3 million people.
Israel—which has been armed by the Biden administration and bipartisan U.S. Congress—faces a genocide case at the International Court of Justice over its conduct in Gaza.
Additionally, the International Criminal Court earlier this week (Nov. 21) issued arrest warrants for Israel’s current prime minister and former defense minister, Benjamin Netanyahu and Yoav Gallant, as well as Hamas leader Mohammed Diab Ibrahim Al-Masri.
Last month (October), 99 U.S. healthcare providers who have volunteered in Gaza since last fall, sent U.S. President Joe Biden and Vice President Kamala Harris a letter detailing “the massive human toll from Israel’s attack” and urging them to “end this madness now!”
“It is likely that the death toll from this conflict is already greater than 118,908, an astonishing 5.4 percent of Gaza’s population,” the Americans wrote.
“With only marginal exceptions, everyone in Gaza is sick, injured, or both. This includes every national aid worker, every international volunteer, and probably every Israeli hostage: every man, woman, and child.”
“We quickly learned that our Palestinian healthcare colleagues were among the most traumatized people in Gaza, and perhaps in the entire world,” they continued.
“All were acutely aware that their work as healthcare providers had marked them as targets for Israel. This makes a mockery of the protected status hospitals and healthcare providers are granted under the oldest and most widely accepted provisions of international humanitarian law.”
They added that “we wish to be absolutely clear: Not once did any of us see any type of Palestinian militant activity in any of Gaza’s hospitals or other healthcare facilities.
We urge you to see that Israel has systematically and deliberately devastated Gaza’s entire healthcare system, and that Israel has targeted our colleagues in Gaza for torture, disappearance, and murder.”
Despite such appeals and accounts, the outgoing Biden-Harris administration has declined to cut off weapons to the Israeli government and earlier this week most U.S. senators from both major parties rejected a trio of resolutions from Sen. Bernie Sanders (I-Vt.) that would have blocked some American arms sales to Israel.
